Sharh As-Siyaam Wa Al-Qiyaam- Part 2

Khutbah by Shaykh Abdullah Azzaam (may Allah have mercy on him)

And it was reported from some of the Tabi’in, and those who came after them, in regards to their Qur’an and prayer, that some of them would complete reciting the Qur’an sixty times in Ramadan, and this was specifically narrated in regards to al-Imam ash-Shafi’i; he used to complete it once during the day, and once during the night. Some of them would complete it once during the night and day, and others would complete it once every three days, until they reached the last ten days, in which they would seclude themselves in the mosque, completing it once a day.

And to complete the Qur’an in a day is easy, if we keep in mind that to recite the Qur’an slowly (tartil) takes about 24 hours, and a quicker recitation takes about ten hours. It is possible for the one who has memorized the Qur’an to complete one juz’ in 20 minutes, allowing him to complete all thirty ajzaa’ in ten hours. I was told by Abu al-Hasan an-Nadawi: “I saw my teachers, and some of them would not speak at all in Ramadan. Rather, they would only engage in worship; either Qur’an or prayer. If someone were to speak to them, they would count out their words, and calculate them by the minutes and seconds.”

So, Ramadan consists of fasting and prayer.

Because of this, the Salaf, such as al-Imam Malik, would seclude themselves until the time of giving a class, saying: “Verily, Ramadan is for praying and reciting the Qur’an.” Some of them would say: “Ramadan is praying, giving charity, and reciting the Qur’an.”

And Ramadan is the Ramadan of Jihad, so, I advise everyone of you to not fall short in a single day in Ramadan.

I was in Qatar, or the Emirates, and I was told: “The brothers in America called, asking if you could go spend the last ten nights with them.” I said: “Subhan Allah! I spend the last ten nights in America, and I leave Jalalabad, Qandahar, and Kabul erupting? The hour in these places is better than standing in prayer for sixty years, and I go and enter America, even if in Ramadan?” And because of this, for the duration of my stay here, especially in the last five years, I always loved to spend every Ramadan outside of Peshawar, and to not enter Peshawar unless it was necessary. I would spend it either in the training camp in Sada, Jadji, or any other place, so that it would be written for me as a Ramadan of ribat, and the Ramadan in the land of ribat is a thousand times better than Ramadan outside of the land of ribat, as the Prophet said: “Ribat for one day in the Path of Allah is better than a thousand days in any other place, even if one were to fast all day and pray all night.” [Reported by at-Tirmidhi and an-Nasa’i]

Taken from Benefit of the Day- Ramadan 1429